Contemporary! Traditional! Divisive words–particularly when referring to methods of worship. Some churches commit themselves to one particular style while others divide themselves into distinct congregations with separate services to accommodate a mismatched membership with dissimilar preferences regarding music or dress. For some reason music always seems to be at the heart of the issue. Should the congregation find the words to hymns in hardback hymnals or the words to choruses projected on a screen? Should soloists sing to recorded music with microphone in hand or to organ accompaniment with arms passively at the side? Should the congregation applaud or whisper “amen” when blessed? Should drums and guitars be allowed in church? Should music styles reflect changing cultural models, or are some melodies and rhythms inherently inappropriate for worship? These are tough questions with answers that almost always fail to convince or change the other side.
Table of Contents:
1. The Danger of Worship
A Warning from Isaiah
A Warning from Jeremiah
A Warning from Ezekiel
2. The Object of Worship
Theocentric Worship
Trinitarian Worship
3. The Subject of Worship
The August Person of God
The Attractive Perfections of God
The Awesome Works of God
4. The Liturgy of Worship
Reading Scripture
Praying
Preaching
Singing
5. Aid for Worship
The Sabbath: A Time of Worship
Sacraments: Tools for Worship
6. Examples of Worship
The Example of Moses
The Example of Isaiah
The Example of John
7. Paradigms for Worship
Focus of the Psalms
Formula in the Psalms
Function of the Psalms
Appendices
1. The Message of Malachi: An Analysis of Dead Religion
2. Some Thoughts on Women in the Church
3. Thoughts on Head Covering for Public Worship
4. Some Thoughts on the Meaning of Music from a Christian World View by Paul Overly
5. Contemporary Worship and the Next Generation of Fundamentalist Leaders by David L. Burggraff
Author
Michael P. V. Barrett, B.A., M.A., Ph.D., is the President of Geneva Reformed Seminary and the Associate Minister at Faith Free Presbyterian Church in Greenville, South Carolina. For nearly 30 years he was a professor of Ancient Languages and Old Testament Theology and Interpretation at Bob Jones University and Seminary.